Your work is his work. Your burden is his burden. Your
victory is his victory.
Lately I’ve been struggling with my own personality—that is,
I’ve been struggling with the manner in which I process a thing.
If something really incredible happens, I latch on to it
with seemingly every nerve of my being. This is a great joy to me: it means
that my faith is greatly increased and my trust is greatly encouraged; it also
means that I can hold fast to the promises (and commands) of the Father with
greater zeal and fervor. In short, when he shows up, it energizes me like
nothing else can.
If something really hard happens, however, I latch on to it
with seemingly every nerve of my being. This is a great detriment to me: it
means that my faith is greatly challenged and my trust is greatly discouraged;
it also means I loosen my grip on the promises (and commands) of the Father,
and thus lose my fervor and zeal. In short, when bad shows up, it deflates me
like nothing else does.
The incredible or hard things don’t have to be direct. Often
they are events taking place in other people’s lives. This is a great gift, but
my natural self can often turn it into something terrible. If something good
happens to another, I am given greater faith, greater trust, and greater zeal.
If something bad happens to another, I lose my faith, my trust, and my zeal.
All this proves two things to me: first, it proves that my
natural self is still at war with the One who now lives in me. Second, it
proves to me that he is most certainly in me, for without him I would surely
despair and, having no faith and no trust, lose the war against my own self.
So here’s what I’ve heard most recently from the Father’s voice
to the ears of my heart:
My work is his work. My burdens are his burdens. And my
victories are his victories.
I suspect many of us have this problem: when we experience a
success in our labors, we beam with praise and
pride. We certainly give thanks for the Father’s work, but we also congratulate
ourselves for our own part. The problem I have with this is that when my labors
continue to fail, or when events around me in others’ lives continue to
deteriorate, I put the blame on myself
more often than on him.
I put it that way because I think self-blame is really an
indication of self-centeredness. If I feel my work is unproductive, and I blame
my failings, who am I really focused on? If
I am bearing the full weight of my own burdens, and, additionally, the burdens
of others, and I cry out that I cannot carry them, then who am I trying to be?
Essentially, I am living as if my work is more apt to
succeed than his work.
What I’ve been hearing lately has been an incredible
fulfillment of the promise that his kindness leads us to repentance. In
reminding me of his work, his burden, and his victory, he has convicted me of
self-love and self-sufficiency; in reminding me of his work, his burden, and
his victory, he has lifted me up into a place of greater trust and dependence
upon him.
So, here’s my conclusion and, I hope, challenge to you:
If it is true that any work, any mission, any task, any
success, and any victory is from him, through him, and to him, then it stands
to reason that any burden, any trial, any loss, and any sacrifice is from him,
through him, and to him. He does not take glory for our work without carrying
its burdens; that would be the action of a cruel, narcissistic, and
authoritarian king. No—he carries each burden, bears each cross, and dies each
death: and so he has all glory over and in and through all things.
Your work is his work. Your burden is his burden. Your
victory is his victory.
Promise.
-Ryan
You are a blessing! And what a blessing that we don't have to carry our burdens alone, right? I love you, son
ReplyDelete