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Tuesday, August 26, 2014

Four Lessons from the Field, Part One

It would be easy to just share success stories when we come home, but that wouldn’t give people a true picture of what life overseas is like. It puts us in a bit of a vulnerable position, but we really desire to be as honest as possible about our life in Cambodia and we desire that people gain a deeper understanding of what is going on around the world, and how the work is done. While at home, we tried to communicate this through four lessons.

THE WORK IS COMPLEX

The work is always more complex that it first appears. There are always multiple pieces to the puzzle. Ingrained cultural beliefs, sin’s corruption, broken families, desperation, religious perceptions, post-traumatic stress, and materialism are just a few examples of many things that could play into a social problem visible in Khmer society. Take human trafficking, for example. When looking at the issue of trafficking from a Western standpoint we often seem to say, “Here is the problem: let’s jump in and fix it.” Some may think we need to tighten the laws, or punish the johns, or come in and rescue all the girls, or just educate people better. If only it was that easy. The complexities of human trafficking run deep—deep into each individual and into each community and into each generation.
For example, while at home we told the story of one of the girls Melissa worked with this past year. Online we will call her Lily. Lily, like most trafficked children in Cambodia, was not living in a brothel or locked away. Neither had she been kidnapped or coerced across borders by traffickers. Nevertheless, as she started coming to our center, right away we realized something was up. For an 11-year old, Lily was quite aggressive. One moment Lily would be happy, the next moment she would be crying in a corner, and the next moment angry and ready to take things out on another child. A long process of talking things out with Lily led us to the truth. Her mother abandoned her on the streets of Phnom Penh when she was six. An elderly woman took her in, seeking financial security by making the girl beg in exchange for a place to stay. It was in this precarious situation that Lily was exposed and traumatized by the world of the sex industry.
                Another layer of complexity comes in the form of the Khmer staff who are working to prevent abuse and to bring healing to those already affected. The complexity comes in the form of widely-shared cultural beliefs about the value of women, and particularly young girls. The female staff working with Melissa and the little girls have had their own share of trouble and trauma. Some of them faced abuse from family members, in a variety of ways. Others encountered difficult circumstances and felt that their surrounding community placed a great deal of blame on them for things that had happened—things well beyond their control. As a result, one of the greatest challenges has been encouraging the staff to see value in both the little girls and in themselves.  
                After two years of living and working here, we realize that there are great challenges and obstacles in the areas in which we serve. We could go on to describe the issues of corruption, neglect, and deceit that sometimes find their way into the church. We could talk about how foreign money and influence has often done more harm than good. We could elaborate on the interconnected nature of such issues as poverty, homelessness, government corruption, gender roles, a history of genocide, and so on. But hopefully the point is being seen: wherever we are working and serving, there are always more layers under the surface. There are myriad events and ideas and people behind the one event or idea or person we are confronting.
                So what are the implications of this first lesson? If it is true that the work will always be complex, then it stands to reason that a certain degree of humility will come as a necessity. Additionally, we will always be called to observe, study, and learn. Finally, in this humble posture of a student, we realize that ministry takes time. Sometimes it takes a really, really long time. We’ve got to be aware of that. At the same time, we don’t have to be afraid of it or feel the constant weight of our doubts and struggles pulling us down. There is a way to walk in the midst of a messy, confusing, and utterly broken world.
But more on that next time. Stay tuned.

-R&M
               



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